Romans 8:18 -39 "THE GLORY TO BE REVEALED IN US~

“THE GLORY TO BE REVEALED IN US”

Romans 8:18

Sunday Evening, August 22, 2010

Preached by: Pastor Carolyn Sissom

 

8:18:  “For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.”

 

Before sharing his glory, we must be prepared to participate in his sufferings, drink from his cup, pick up our cross and follow him.

 

The Lord brought us to Himself, saved us from sin through the blood of Jesus; imparted righteousness to us through declaration; sanctified us through the washing of the Word; delivered us from sin; delivered us from the law; filled us with His Holy Spirit; gave us gifts of the Spirit to help us grown into maturity; adopted us as sons, presented us to the world as His Son; then placed His glory on us.

 

Up until this point in Romans, everything has been deposited in our account before we earn it.  We have been his guests all the way.  However, in Verse 18, Paul has another “reckoning”.  The path to glory lies through pain as we die to our own carnality.  Jesus was made perfect through sufferings.  We are not exempt from this program.  If we fix our eyes on our problems, we will despair.  If we fix our eyes on the present problems of the world, we could despair.  But if we shift our eyes on Jesus, we can press through and use the problems as a stepping stone into His Present Glory.

 

Because there is a D-Day (Day of the Lord), there will be a V-Day (the Day of Victory).  In every adversity, affliction or sorrow, we can learn to count it all joy.

 

8:19:  For the earnest expectation of the creature (all creation) waits for the manifestation of the sons of God.”

 

Paul personifies the creation making it speak as though it were living.  It is!  All creation has one song sung in perfect harmony, “Jesus, Jesus, Jesus”.  Jesus redeemed the earth from the curse as well as the redemption of the souls of men.  Every curse was broken at the Cross by the appropriation of Faith, the Holy Spirit and the Blood.

 

The Holy Spirit has been moving in his church to bring those who will follow Jesus into maturity; and thus his revealed Glory through them.   I believe we are coming into that day when Father God is going to display His Glory to the whole world through these called out ones in the manifestation of the many sons of God.  Heb. 2:10:  For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.  For both he that sanctifies and they who are sanctified are all of one; for which cause he is not ashamed to call them brethren.”

 

We are going to dazzle.  Charming Charlie’s doesn’t have enough glitter to even compare with the Glory that will be revealed in you.  We will appear with Christ in glory in breathtaking beauty.  The present “sign” of the fashion of wearing a lot of jewelry is just a “sign-of-the-times” of how the Bride is going to be dazzling in the Glory of the Lord.

 

8: 20-21:  For the creature was made subject to vanity, not willingly, but by reason of him who has subjected the same in hope.  Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.   Solomon figured this out and wrote about it in Ec. 1:2: “Vanity of vanities, says the Preacher, vanity of vanities, all is vanity”

 

What’s the redemptive purpose of creation?  Everything is dying.  Yet the very struggle to survive hints that the world hopes for better days.  How did the world get itself into this mess?  Adam again is clearly to blame.  Luke 19:40:  “And he answered unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.”  For the time being, God uses the corruption to bring his sons to maturity.  It is his program.  When the fullness of time comes when the sons of God will be revealed, it will also transform the world of nature, fulfilling the O.T. Messianic promises of a renewed earth (Isa. 35)  The wilderness and the solitary place shall be glad for them, and the desert shall rejoice, and blossom as the rose.  It shall blossom abundantly, and rejoice even with joy and singing; the glory of Lebanon shall be given unto it, the Excellency of Carmel and Sharon, they shall see the glory of the Lord, and the Excellency of our God.”

 

Present adversity did not make Paul stumble, but faded into comparative insignificance---so real to him was the unseen age to come of the future glory of the Church and the revelation of the Lord’s Kingdom on earth.  He is the church’s firstfruits, a specimen sheaf cut and brought as sure evidence that a whole field of such sheaves is waiting to be harvested.  The twelve apostles were commissioned to bring forth “the church”.  The 21st century apostles are commissioned to bring the church into the Kingdom.

 

At the fall, God enslaved nature to frustration and decay, but such was not to be its permanent state, for God even then envisaged its emancipation.  When man fell, that which he was given dominion over was dragged down by the fall.   Nature is dependent upon God’s glorification of the Church.  In poetic idiom, “creation cranes its neck” (eager expectations).  “It is nothing short of a universal law that suffering marks the road to glory” (Sanday and Headlam).

 

The church in so far as they are physically part of the material world share nature’s many pains, but they too look forward to release from infirmity, to the renewing of their bodies so that they are like that of the risen and exalted Son.  (Phil. 3:21) “Who will change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.”

 

8: 22-23:  “For we know that “the whole creation groans and travails in pain together until now.  And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.”

 

There are two groanings, (1) the groan of creation. (2) the groan of the Christian.  The Christian’s groan is often with impatience.  The unredeemed world system lives in terror of dying.  We know that death merely ushers us into the presence of the father.  We are God’s ministers to a dying world.  We should have a tender understanding toward unsaved men and animals not a superior condemnation.

 

8:24-25:  “For we are saved by hope; but hope that is seen is not hope; for what a man sees, why does he yet hope for?  But if we hope for that we see not, then do we with patience wait for it?

 

Never let satan lie to you and cause you to think you are not saved.  We know we are saved.  Believers are saved by faith.  Faith is a fact.   Hope is a Certainty and Love is a Reality.

 

We are to rule and reign with Jesus in his 3-fold office of Prophet, Priest and King.  We are the recipients of God’s revelation of Jesus Christ, as ruler of the kings of the earth and the wearer of the high priestly vestments.

 

Patience is the hope that God will bring to completion what he has started in us and we can extend that same grace to each other.  We don’t want to be ashamed when we stand before Jesus.  Therefore, we seek to live a life that will honor Him.

 

8:26-27:  Likewise the Spirit also helps our infirmities; for we know not what we should pray for as we ought; but the Sprit itself makes intercession for us with groanings which cannot be uttered.  And he that searches the hearts knows what is the mind of the Spirit, because he makes intercession for the saints according to the will of God.”

 

The Spirit does not despise our weakness and frailty, but makes them the means of His pleading the Church’s interests before God.  We often do not know how to pray for ourselves or even what is best for us, but the groans become the very voice of the Spirit in intercession.  This is the Lord scrutinizing the whole conscious and unconscious make-up of every man.  The Lord understands the deep sighs because it is the Spirit pleading for the Lord’s own purpose in our lives.  He is co-operating with the Lord in all things to bring about a good end.

 

When the Holy Spirit takes over our prayer life, then through a mysterious process, we find ourselves saying things that are absolutely inspired.  Our spirits are lifted to a glorious exultation and joy that feels like we will explode.  He is interceding and helping us to pray divine help for our weakness.

 

Heb. 4:12b:  The Word of God is…a discerner of the thoughts and intents of the heart.”  Jesus reads our hearts.  That is another reason he will not permit us to judge one another.  God accepts the cry of the heart even when we don’t know the words. 

 

Eloquence and long prayers mean nothing to the Lord. 

 

8:28:  And we know that all things work together for good to them that love God, to them who are the called according to His purpose.”

 

Paul is saying that God has limitless “love works” to make everything that happens to us work out for our good.  When the Lord releases his “love works” toward us, all of satan’s stealing, sabotaging, and schemes to steal the Lord’s purpose from our life will fall to nothing.  The Holy Spirit carries out God’s plan, not satan’s schemes.  The Spirit co-operates with those who have been summoned by God and assigned a role in His redemptive purposes.  God’s eternal plan was to create for Himself a family modeled upon His Son. 

 

8:29-30: “For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called; and whom he called, them he also justified; and whom he justified, them he also glorified.”

 

The Lord decided long ago whom He would appoint for this destiny.  He summoned them, made them right with Himself and illumined them with his glory.  Paul may be echoing Isa. 45:25, where “justify” and “glory” occur together describing a single activity. “”In the Lord shall all the off spring of Israel be justified (enjoy righteousness, salvation, and victory) and shall glory.” (Amplified)

 

2 Cor. 3:18: “But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even  as by the Spirit of the Lord.

 

2 Cor. 4:6: “For God, who commanded the light to shine out of darkness has shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.”

 

In verses 8: 29-30, there are five actions God takes to bring us to the image of Christ.  The process is foreknew, foreordained, called, justified and glorified.  Man’s part in the process is not in view here.  All these things are done by God.  Also, all of the verbs are in the past tense.  Thus to God’s mind they are all done.  C. S. Lovett teaches that the two words of love and purpose solve the riddle of free will and predestination.

 

We were chosen because we already loved him and therefore fitted the eternal purpose.  We were justified by God imparting Christ’s death and life to us.  Our glorification is two-fold:

(1)   Being like Jesus – being who we are---the sons of God.

(2)   The glory we will wear when we appear with Jesus.

 

The whole story was finished before the foundation of the earth.

 

8:32: “’He that spared not his own Son, but delivered him up for us all, how shall he not, with him also freely give us all things?

 

Paul is reaching the summit of the mountain top with a grand climax inspired by God’s outworking of His purposes.  Paul lifts up his heart in a lyrical assertion of security and triumph.  He is making a deduction from his earlier sermon in chapter five.  Both stress the love of God in allowing His son to die, the death; and risen and exalted life of Christ; God’s being on our side; the Christian attitude to adversity; and the past being a guarantee of the future.  The Christian’s reaction to all the foregoing truths if first a sense of complete security.  “The Lord is with me; I will not be afraid (Ps. 118:6).

 

In the remainder of this chapter, Paul asks four questions.  The first in Verse 31, “What shall we then say to these things? If God be for us, who can be against us?

 

The forces that oppose are satan and his demons.  None of the powers and principalities in the spiritual realm arrayed against us is mightier than Jesus.  Jesus said in John 10:29: “No man is able to pluck them out of My Father’s hand.”

 

8: 33-34: “Who shall lay any thing to the charge of God’s elect.  It is God that justifies.  Who is he that condemns?  It is Christ that died, Yea rather, that is risen again, and who is even at the right hand of God who also makes intercession for us.”

 

God’s chosen need have no fear of any accusing finger at the judgment day, since God has dealt with their sin.  Isa. 50: 7-9 is a promise that Paul claims for the Church.  The Judge Himself, Christ Jesus, will not condemn, seeing that it is He who carried through the mighty saving acts of death and resurrection, who now sits triumphant as His people’s King (Ps. 110:1).  The exalted Servant there continues His work of intercession (Isa. 53:12).

 

8:35-36:  “Who shall separate them from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril or sword?  As it is written, for your sake we are killed all the day long; we are accounted as sheep for the slaughter.”

 

Adversity is not a threat.  His love will never let go of His own, whatever strains and pressures are brought to bear on them.  Paul is riding on a triumphant chariot.

 

8:37: “Nay in all things, we are more than conquerors through him that loved us.”

 

If we merely resist satan and take ground, we are conquerors.  But if we exploit satan’s attacks, we are more than conquerors.  God using the devil to bring forth a race of tested people. 

 

8: 38-39:  “For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor thing to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

 

Death cannot separate because it is swallowed up in victory, nor life because for all its infirmity and decay, it is yet the scene of Christian service (Phil. 1:20). Death holds no fear for us.  Life is more dangerous than death.  The loving Lord guards and guides through all the unknown contingencies of the present and future.  Angels and demons and powers; the hostile or potentially hostile forces behind the material universe, have been stripped of the power to harm by Christ’s victory (Col. 2:14; 1 Pet. 3:22).

 

Height and depth in Hellenistic Greek were astrological terms for the highest and lowest points reached by a star.  It was a widespread contemporary belief that men’s lives were fated by the positions of the stars as spirit-powers.  Paul asserts that all such fears are groundless for the Christian.  We do not look to a horoscope for our guidance.  We have the Holy Spirit.  Creation was implicit that there is no factor or force in the universe that is not under the control of the God who made it---and He is for us.  The truth that God is creator of all gives added assurance to the redeemed (Isa. 40:28).

 

Paul has used logic starting with the fact that we are sinners and ending with the five link chain that binds us to the eternal purpose of God.

 

Paul knew he was bound to a God who loved him eternally.  Nothing he had suffered could alter God’s love.  His love does not change.  Change belongs in time not in eternity.  Right now “change” is the war cry of the spirit of anti-christ.

 

Carolyn Sissom, Pastor

Eastgate Ministries, Inc.

www.eastgteministries.com

Scripture from K.J.V.

 Bibliography: F. F. Bruce Bible Commentary , Leslie C. Allen; C.S. Lovett’s Lights on Romans; Sanday and Headlam; Dake’s Annotated Reference Bible; Matthew Henry’s Commentary; Bible Study Notes prepared by Carolyn Sissom on Romans in 1987.

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